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In the beginning the animals speak and reason.

The Qoheleth team of Women, Leve Fanm Yo greet you on behalf of haMās̆ī aḥ Yeshuah and take the opportunity to present you a new topic:

"In the beginning the animals speak and reason".

A.- The first example of a talking animal is "Nachash" [snake], according to Genesis 3.1ss

_ The serpent said to Adam's intellectual wife:

"So Elohîms said:

'You shall not eat of any tree in the garden' ... "

_ The volitive woman [will] of Adam answered the Serpent:

"We will eat the fruit of the trees in the garden, but of the fruit of the tree in the middle of the garden, Elohîms said:

'You won't eat it, you won't touch it,

so as not to die '. "

_ The snake reasons by bringing a denial to the woman's speech:

"No you will not die, you will not die"

Here's the reason why you shouldn't venture to this tree:

"For Elohîms knows that from the day you eat it

your eyes will open and you will be like Elohim,

knowing good and evil. "

B.- The second speaking and reasoning animal is found in

Numbers 22.28-30

_ Balaam, a diviner, violates the rights of a donkey by beating her.

The Lord opened the donkey's mouth.

_ The donkey said to Balaam: "What have I done to you, so that you have already hit me three times"?

_ Balaam did not hide the reason for this violence exerted on the donkey:

"It's because you made fun of me; if I had a sword in my hand, I would kill you right now."

_ The donkey said to Balaam: Am I not your donkey, which you have always ridden to this day? Do I used to do this to you?

_ And Balaam makes the honorable fine and answers: No.

And Yeshuah goes further by saying that matter itself has energy. It represents a force that could speak according to Luke 19:40:

"I tell you, if the humans are silent, the stones will cry out!"

The Qoheleth team of Women, Leve Fanm Yo recognizes, according to the examples given, that animals are capable of emotions, of sensitivity to others.

Shalom and Shalom!

S. Onel Ecclesiaste



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